seshamurthy
« on: February 12, 2010, 05:00:34 PM »
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karma & reincarnation in Hinduism The Concept Reincarnation As per Hinduism, the life on earth is not a discrete one time event. It is just one episode in the play. There would be multiple appearances (births) before the soul finally takes leave from the cycle. The birth is not just limited to being born as human, it includes the births as the animals, plants, even as the divines who rule the parts of nature ! After-all, all these things have a life. The appearance of the soul in any of such forms is called reincarnation. After so many births when the soul is freed of any more reincarnation, it is in the state of mukti or liberation. This is the ultimate state. karma As the soul moves from one body to another, it carries forward something along with it, which is nothing but what it has accumulated performing various deeds (In General Debit/Credit). This can be thought of as a global account that each soul is associated with, irrespective of the place it is in currently. This account would have both the logs of good and bad deeds it performed similar to the credit and liabilities. This account is what is called karma. This karma is further categorized. In the example let us assume the person on moving to the new place gets a new local account into which initially some of the credits and liabilities from the global account get transferred to start with. Subsequently till the person is in that location the day to day transactions occur onto that local account. Similarly from the global account of karma, which is known as prArabdham, some portion is transferred to the new local account when the soul reincarnates into a new body and this portion of karma is called sanchitham. In the day to day affairs the soul enjoys the fruits of the good deeds from the karma bank and suffers the fruits of bad deeds. In the process due to the deeds it performs the soul accumulates new good and bad karma to add to its account. This newly earned karma is called AkAmiyam. When the soul leaves that body the balance gets transferred back into the global account. The journey goes on. Why is it so ? In the life we see in this world, we work to get the results. The work is the action and the result is fruit of it. This is exactly what is karma. The fruit may come in a minute in a day, in a week, in a year or much much later that the delay may even make one forget the action that triggered the fruit got ! If there is no correlation between the action and the fruit, won't the world be in a mess ?! This theory would also explain why unexpected things happen - either good or bad. (As the situation undergoing due to the function of various past deeds.) The reincarnation (in conjunction with karma) explains why some people never gets to see the fruits of their action in their life time and why some children die when they have committed no sin. When the karma exist one would have to undergo the fruits of it for which one may have to go through multiple births in multiple forms - plants, animals... The bank doesn't let you go unless the account is settled ! More Questions ? The discussion above may give raise to lots more questions - How did it all began ?, How would it end ? What is the relevance of God if everything as per karma ? .... Those who want to pursue these kind of questions can seek the answer from the Hindu philosophical paths of shaiva siddhantha(1), pratyAbinya (kashmira shaiva) (2), shankara advaita (3)... When like the seed that is boiled out does not give raise to the plant, when the two types of karma (good & bad) nullify each other, You were there showing Your Measureless Form of bliss. - thiruvAsakam. The well being of the people of ill-motive and the apathy of the good people are thought about. - thirukkuRaL (Meaning it is the old karma that influences their state
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seshamurthy
Hindu Concept of God Personal God In general Hinduism considers God not just as the Supreme All-powerful Gigantic One, Who commands the humanity to tread the way He/She/It says, but also a personal God Whom the individual can worship out of love and not necessarily out of fear ! The fear brings one only upto certain point and beyond that it repels, but love takes through to the point. Devotion or bhakti as often referred to is a very key concept in Hinduism, even for the philosophically inclined ones. While the shashtras - be it vedas, Agamas, purANas - describe the Glory of God, one finds abundance of stotras that praise the God in love. God is Formless or with Form ? For Hindus God, as is, is beyond any attributes of form, color, shapes ... That is, God does not have any specific form or name. In this state God is referred to as nirguNa brahman (attributeless god). However God takes forms as perceived by humans and this perceived form is called saguNa brahman (god with (good) attributes). These forms could range from calm to fierce to yogic (1). Each form has its significance. For example when one is depressed and sees the form of God Strong and Powerful, the seeker feels the moral boost that God would definitely be the support for the right thing. Similarly when in an auspicious ceremony would like the God to be the calm provider of boons. In a spiritually elevated state, the choice would be the yogic form of God. The forms provide a basis for the Hindu worshipper to easily pursue the otherwise incomprehensible Supreme. So Hinduism supports both form as well as formless worship of the God. Whether one worships in saguNa or nirguNa way, it is ultimately the same God . Let us hail the God, Who does not have a name or a form or anything like that, by singing thousands of Its names! - thiruvAcakam Is there an evil force against God ? God is the Almighty and Supreme. So how can there be anything good or bad against It ? If the good things are the creation of God and bad things of some other evil force, will the gravitational force of the earth be attributed to God or the other force, as it is vital good element for us to live at the same time kills somebody who falls down from a high-rise building! In the system made by God, normally one gets to enjoy the good or bad things based on what have been their inclinations and the actions they made because of that. (This is called karma). There is no evil (satan type) against God. In fact atharva veda puts it very clearly, "na dvitIyo na tR^itIyashchaturtho nApyuchyate na pa.nchamo na ShaShThaH saptamo nApyuchyate nAShTamo na navamo dashamo nApyuchyate ya etaM devamekavR^itaM veda" There is none second to It, neither third not even fourth. There is none fifth to It, neither sixth not even seventh. There is none eighth to It, neither ninth not even tenth. It is the only Supreme. This is to be known . The concept of good and bad things is at a lower level and that too in a different way than strictly good and evil. The divines called devas are the protectors and the essentials who support the worlds. For example, air, sun, moon, water, fire etc. Those who disrupt the life supporting mechanism are the daemons called asuras. The conflicts between the two often arise and the Hindu epics talk in detail about them. However it should be kept in mind that as specified in purANas all the devAs are not the perfect beings and the asuras the worthless evils. Is God in some heaven beyond ? God is not just something that stays in a far off heaven, who would be met with after death, if one gets to heaven etc. God is omnipresent. It is right in front of us. Oh, It is right inside us too. Well, It is in each and every minute of the minute particle present/void anywhere! Does It stay in a world beyond ? Of course It does there too. (Very renowned gAyatri mantra hails the Supreme to be the earth, the world around and the skies beyond). One need not wait for the whole lifetime to get to meet God. The important concept in Hinduism is that God can be realized right here in this world and the God is not just Magnificent Almighty, but is also a sweet lovely One, with whom you can have a relationship - devotee, spouse, sibling, child, parent... God is not just in some heavens, It is right in us. It is both transcendental as well as intermixed in everything. Those who realize Its presence reap the grand reward. Those who say He resides up in the sky, say so; Those who say the Lord of divines residing down in the world beneath, say so. I would say, the Lord of wisdom, Who got His throat brightly adorned with the stain of poison, is residing in my heart ! (2) Is God a He ? Hinduism says, God is not just a He. It is beyond the created contours of gender. For this reason the scriptures very often use the term "It" to refer to God apart from using He and She. Especially when it comes to the Supreme in the natural state (Formless, Attributeless), they prefer It to He or She. The form of Lord ardhanArIshvara(3) clearly conveys that God is masculine, feminine and neuter. When the God is called the Lord of all creatures, It is the God irrespective of the gender, animal race, or whatever other differentiation one could think of. God is understood not only postulated The beauty of Hinduism is that the concept of God is tried to be understood, experienced. There are purANas that elaborately tell through the voice of the divines the glory of God. These are one part. On the other hand the scriptures like upaniShads analyze through questioning and reasoning the concept of God. These two types go very much hand in hand. Neither the divine glory limited to the reaches of the human mind with the purANa like scriptures telling the things beyond the normal human reach. At the same time they do not command a blind following of some super-human texts, but also very much permit analysis. The presence of a range of philosophies in Hindu system is the testimony of this. There are texts like yogasutras that cover the scope from reasoning to divine glory too. So the total and complete spectrum of human verification to super-human wisdom is richly available for the smooth progress of the follower in Hinduism. No need to be blind-folded, explore your way to the Supreme !! Those who did not get the deeper sense out, keep lecturing out the book-confined knowledge. - aRpudhath thiruvandhAdhi
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kev
Is God a He ? Hinduism says, God is not just a He. It is beyond the created contours of gender. For this reason the scriptures very often use the term "It" to refer to God apart from using He and She.
Nice post as always, Sesha
I prefer to call God using Him, with an H in block letter. I think we shoud not discuss of God if a He or She, opinions differ on that. 'It' would denigrate God since it is associated to objects.
God is understood not only postulated The beauty of Hinduism is that the concept of God is tried to be understood, experienced.
True
k added.
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Be Kinder than Necessary; everyone you meet is fighting some kind of battle.
Thiru5827
I am a Hindu, I pray to god daily.
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Swayumprabha Sharma
« Last Edit: February 13, 2010, 02:33:23 PM by swayumprabha_sharma1 »
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seshamurthy
Founder of Hinduism Who is the founder of Hindu religion? Normally a philosopher/prophet comes up with a system revolutionary or at least that did not exist before. Accepting the new system disciples and other people start following the religious system and for the new religion that person is the founder. In case of Hinduism The system existed from time unmemorable. Hindu scriptures talk about things that happened at periods of time, whose specified count is much much higher than the period well known to history scholars of current time. (yuga, manvantara, kalpa etc.) Even the scientific excavations show the existence of well-developed worship, at very early periods. There were, of course, very many philosophers who came up with new systems. However given the wide spectrum of Hinduism, its accommodativeness towards new ideas and philosophies all the new changes made it a healthy religion that does not get stagnant . People used their discretion to find the suitable paths through the wisdom of one or more philosophers and there was a real diverse system. So, there is No Single (Human) Founder for Hinduism and it existed from time unexplored, as a religion. For that purusha the celestials are the (first) worshippers. - Vedas
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seshamurthy
Hinduism : Which is its land / country ? Which is the land of Hinduism? Is this discipline specific to any land? Could it be followed by anybody in the world? sanAtana dharma is collection of the paths that lead to the betterment of the world, Humanity. It leads to the eternal bliss when one makes sincere attempts in the pursuit. It provides the various platforms through which various types of people in this whole world depending upon the nature and inclination attain the perfection. All it asks for is for the whole world. All it tells is for the whole world. One can keep on listing the statements from the holy scriptures lokA samastA sukino bhavantu (May all the worlds (people) be comfortable), yathA naH sarvamijjagat ayaxmahuM sumanA asat (through which our this whole world stay free from diseases and in friendly-terms) ............ This list does not end here. The thoughts of this religion goes beyond boundaries when it wishes swastir mAnuShebhyaH, UrdvaM jigAdhu bheShajaM, saMno astu dvipate, saM chatuShpateH (humans be happy, may the herbs grow high, may the two legged be happy, may the four legged be happy), vAzka an^dhanar vAnavar Aninam ( (long) live the kind hearted people, divine celestial powers and the cow herds) and so many hymns well-wish not even for just humans without any discrimination, but even for the other two and four legged creatures (which often one looks down at) and for the plants and divines even ! Nobody gets spared in this well-wish list. These are not one or two hymns here and there. When one undertakes the study of the sanAtana dharma scriptures it is more often these kindling statements are found than not. The direction taken is the betterment of the whole humanity or more wider the Universe. This is not a global religion, but it is a Universal religion!! But isn't the name Hinduism associated with the name Indus - the river that flows in the Indian subcontinent? And how does one explain the words, rituals etc. which indicate the Indian subcontinent? The name Hinduism is in fact the derivative of the word Indus. But like the fact that while the land and people of America were always there, historians write that somebody "discovered" America, this ancient religion which was in practice for undeterminably long time, was given the name Hinduism as the practices were found flourishing beyond the river Indus. The names that the people of this religion used were sanAtana dharma (eternal discipline) and vaidika dharma (discipline of vedas - knowledge). In both these terms there is no indication of the land. When we realize that it is a coined term that solves the puzzle. But has Hinduism been followed in other places ever? Yes, the purANas (written thousands of years before) indicate that this religion once was spread completely on all the seven subcontinents (1) and later due to reasons unexplored, it remained only in the Indian subcontinent. (Indicators like the commonality between Indian and other languages, cultural similarities and some of the excavations add weight to this standpoint. Many may be aware of how the far east - Vietnam and other countries - lost their Hindu tradition in near past. (2) ). It is because of the continued practice of this religion in India that made the influence on the rituals and Hindu encyclopedia. So this would certainly not inhibit people of any land or creed following the Hindu practices. Anybody who wants to benefit could follow any path in Hindu school of philosophy. After all science is for everyone!! "I am the slave of the slave of the worshipers of Lord Shiva, who live even beyond (in terms of land, creed, time etc.)." - sundarar
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seshamurthy
*WHY I AM A HINDU - MUST READ* It is a slightly lengthy article but is quite interesting to read*Four years ago, I was flying from JFK NY Airport to SFO to attend a meeting at Monterey , CA. An American girl was sitting on the right side, near window seat. It indeed was a long journey - it would take nearly seven hours. * *I was surprised to see the young girl reading a Bible unusual of young Americans. After some time she smiled and we had few acquaintances talk. I told her that I am from India* *Then suddenly the girl asked: 'What's your faith?' 'What?' I didn't understand the question..* *'I mean, what's your religion? Are you a Christian? Or a Muslim?'* *'No!' I replied, 'I am neither Christian nor Muslim'. Apparently she appeared shocked to listen to that. 'Then who are you?' 'I am a Hindu', I said.* *She looked at me as if she was seeing a caged animal. She could not understand what I was talking about.* *A common man in Europe or US knows about Christianity and Islam, as they are the leading religions of the world today. But a Hindu, what?.* *I explained to her - I am born to a Hindu father and Hindu mother. Therefore, I am a Hindu by birth.* *'Who is your prophet?' she asked.* *'We don't have a prophet,' I replied.* *'What's your Holy Book?'**'We don't have a single Holy Book, but we have hundreds and thousands of philosophical and sacred scriptures,' I replied.* *'Oh, come on at least tell me who is your God?'* *'What do you mean by that?'* *'Like we have Jesus and Muslims have Allah - don't you have a God?'* *I thought for a moment. Muslims and Christians believe one God (Male God) who created the world and takes an interest in the humans who inhabit it. Her mind is conditioned with that kind of belief.* *According to her (or anybody who doesn't know about Hinduism), a religion needs to have one Prophet, one Holy book and one God. The mind is so conditioned and rigidly narrowed down to such a notion that anything else is not acceptable. I understood her perception and concept about faith. You can't compare Hinduism with any of the present leading religions where you have to believe in one concept of god.* *I tried to explain to her: 'You can believe in one god and he can be a Hindu.. You may believe in multiple deities and still you can be a Hindu. What's more - you may not believe in god at all, still you can be a Hindu. An atheist can also be a Hindu.'* *This sounded very crazy to her. She couldn't imagine a religion so unorganized, still surviving for thousands of years, even after onslaught from foreign forces.* *'I don't understand but it seems very interesting. Are you religious?' What can I tell to this American girl?* *I said: 'I do not go to temple regularly. I do not make any regular rituals. I have learned some of the rituals in my younger days. I still enjoy doing it sometimes..' * *'Enjoy? Are you not afraid of God?'* *'God is a friend. No- I am not afraid of God. Nobody has made anycompulsions on me to perform these rituals regularly.'* *She thought for a while and then asked: 'Have you ever thought of converting to any other religion?'* *'Why should I?. Even if I challenge some of the rituals and faith in Hinduism, nobody can convert me from Hinduism. Because, being a Hindu allows me to think independently and objectively, without conditioning. I remain as a Hindu never by force, but choice.' I told her that Hinduism is not a religion, but a set of beliefs and practices. It is not a religion like Christianity or Islam because it is not founded by any one person or does not have an single organized controlling body like the Church or the Order, I added. There is no single institution or authority.* *'So, you don't believe in God?' she wanted everything in black and white.**'I didn't say that. I do not discard the divine reality. Our scripture, or Sruthis or Smrithis - Vedas and Upanishads or the Gita - say God might be there or he might not be there. But we pray to that supreme abstract authority (Para Brahma) that is the creator of this universe.'* *'Why can't you believe in one personal God?'**'We have a concept - abstract - not a personal god. I don't think that God wants others to respect him or fear him.' I told her that such notions are just fancies of less educated human imagination and fallacies, adding that generally ethnic religious practitioners in Hinduism believe in personal gods. The entry level Hinduism has over-whelming superstitions too. The philosophical side of Hinduism negates all superstitions..* *'Good that you agree God might exist. You told that you pray. What is your prayer then?'* *'Loka Samastha Suk ino Bhavantu. Om Shanti, Shanti, Shanti,'* *'Funny,' she laughed, 'What does it mean?'**'May all the beings in all the worlds be happy. Om Peace, Peace, Peace.'* *'Hmm ..very interesting.. I want to learn more about this religion. It is so democratic, broad-minded and free' she exclaimed.* *'The fact is Hinduism is a religion of the individual, for the individual and by the individual with its roots in the Vedas and the Bhagavad-Gita. It is all about an individual approaching a personal God in an individual way according to his temperament and inner evolution - it is as simple as that.'* *anybody convert to Hinduism?'* *'Nobody can convert you to Hinduism, because it is not a religion, but a set of beliefs, practices and a way of life and culture. Everything is acceptable in Hinduism because there is no single authority or organization either to accept it or to reject it or to oppose it on behalf of Hinduism.'* *For a real seeker, I told her, the Bible itself gives guidelines when it says ' Kingdom of God is within you.' I reminded her of Christ's teaching about the love that we have for each other. That is where you can find the meaning of life.* *Loving each and every creation of the God is absolute and real. 'Isavasyam idam sarvam' Isam (the God) is present (inhabits) here everywhere - nothing exists separate from the God, because God is present everywhere. Respect every living being and non-living things as God. That's what Hinduism teaches you.* *Hinduism is referred to as Sanathana Dharma, the eternal faith. It is based on the practice of Dharma, the code of life. The most important aspect of Hinduism is being truthful to oneself. Hinduism has no monopoly on ideas.- It is open to all. Hindus believe in one God (not a personal one) expressed in different forms. For them, God is timeless and formless entity.* *Ancestors of today's Hindus believe in eternal truths and cosmic laws and these truths are opened to anyone who seeks them. But there is a section of Hindus who are either superstitious or turned fanatic to make this an organized religion like others. The British coin the word 'Hindu' and considered it as a religion.* *I said: 'Religions have become an MLM (multi-level- marketing) industry that has been trying to expand the market share by conversion. The biggest business in today's world is Spirituality. Hinduism is no exception'**I am a Hindu primarily because it professes Non-violence - 'Ahimsa Paramo Dharma' - Non violence is the highest duty. I am a Hindu because it doesn't conditions my mind with any faith system. A man/ woman who change 's his/her birth religion to another religion is a fake and does not value his/her morals, culture and values in life. Hinduism was the first religion originated. Be proud of your religion and be proud of who you are. Om Namo shiva……………* Send this article to all who you think might find it interesting!. -----God gives cloth, wood and fire even to a dead man, It is so sad that the living man keeps worrying... "Holding on to anger is like grasping a hot coal with the intent of throwing it at someone else; you are the one who gets burned."-Buddha A good way to change someones attitude is to change our own, because the same sun that melts butter, also hardens clay! Life is as we think it, so think beautifully.
« Last Edit: March 02, 2010, 10:25:31 PM by MaxX »
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Swayumprabha Sharma
Read the whole Nice thoughts On Hinduism now a question where is this written in Hindu scriptures'Ahimsa Paramo Dharma' - Non violence is the highest duty. Lord Krishna has said something different on it +k for sharing
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